Monday, March 16, 2009

A Happier You

The greatest goal you can set this year is to make peace with your life, no matter your circumstances. These 10 powerful insights from Eckhart Tolle will get you started.
Don't seek happiness. If you seek it, you won't find it, because seeking is the antithesis of happiness. Happiness is ever elusive, but freedom from unhappiness is attainable now, by facing what is rather than making up stories about it.
The primary cause of unhappiness is never the situation but your thoughts about it. Be aware of the thoughts you are thinking. Separate them from the situation, which is always neutral, which always is as it is. There is the situation or the fact, and here are my thoughts about it. Instead of making up stories, stay with the facts. For example, "I am ruined" is a story. It limits you and prevents you from taking effective action. "I have 50 cents left in my bank account" is a fact. Facing facts is always empowering.
See if you can catch the voice in your head, perhaps in the very moment it complains about something, and recognize it for what it is: the voice of the ego, no more than a thought. Whenever you notice that voice, you will also realize that you are not the voice, but the one who is aware of it. In fact, you are the awareness that is aware of the voice. In the background, there is the awareness. In the foreground, there is the voice, the thinker. In this way you are becoming free of the ego, free of the unobserved mind.
Wherever you look, there is plenty of circumstantial evidence for the reality of time—a rotting apple, your face in the bathroom mirror compared with your face in a photo taken 30 years ago—yet you never find any direct evidence, you never experience time itself. You only ever experience the present moment.
Why do anxiety, stress, or negativity arise? Because you turned away from the present moment. And why did you do that? You thought something else was more important. One small error, one misperception, creates a world of suffering.
People believe themselves to be dependent on what happens for their happiness. They don't realize that what happens is the most unstable thing in the universe. It changes constantly. They look upon the present moment as either marred by something that has happened and shouldn't have or as deficient because of something that has not happened but should have. And so they miss the deeper perfection that is inherent in life itself, a perfection that lies beyond what is happening or not happening. Accept the present moment and find the perfection that is untouched by time.
The more shared past there is in a relationship, the more present you need to be; otherwise, you will be forced to relive the past again and again.
Equating the physical body with "I," the body that is destined to grow old, wither, and die, always leads to suffering. To refrain from identifying with the body doesn't mean that you no longer care for it. If it is strong, beautiful, or vigorous, you can appreciate those attributes—while they last. You can also improve the body's condition through nutrition and exercise. If you don't equate the body with who you are, when beauty fades, vigor diminishes, or the body becomes incapacitated, this will not affect your sense of worth or identity in any way. In fact, as the body begins to weaken, the light of consciousness can shine more easily.
You do not become good by trying to be good, but by finding the goodness that is already within you and allowing that goodness to emerge.
If peace is really what you want, then you will choose peace.
Exerpted from Oneness with All Life by Eckhart Tolle. ( Contributed by K.Kumar)

Wednesday, December 31, 2008

Learn & Unlearn the Past

By Sri Sri Ravi Shankar
( Contributed by K.Kumar)
Every year, we begin the New Year wishing others happiness and prosperity. What is the sign of prosperity? The sign of prosperity is freedom, a smile and the willingness to share with people around you, without fear. The sign of prosperity is the trust and confidence that you will get whatever is needed in life.
Welcome the year 2009 with a smile from within. As we flip the calendar, we need to keep flipping our mind as well. Often, our diaries are full with memories. See that you don't fill your future dates with past events. Learn and unlearn from the past, and move on.You want to be free from greed, hatred, jealousy and all such imperfections. If the mind is holding all these negative qualities, it cannot be happy or peaceful – you cannot enjoy your life. So the first step is to see that negative emotions are due to the past and not let the past affect your experience of life now. Forgive the past. If you cannot forgive the past, then your future will be miserable. This new year make up with someone with whom you are not on good terms. Commit yourself to dropping the past and starting a fresh life.
When the new year arrives wish everyone with a sankalpa (intention) for peace and prosperity for all the people on the planet. With the economic meltdown, looming terrorism, with floods & famine around, do more selfless service. Realise that our foremost priority is to check violence in the world, to free the world from domestic and societal violence. Make a resolution to do more good to society, help the people who are in need and bring solace to those who are suffering. Take responsibility for the nation.
The spiritual dimension of life brings a great sense of belongingness, responsibility, compassion and caring for the whole world, for the whole humanity. The spiritual dimension in the truest form smashes the narrow boundaries of caste, creed, religion and nationality and gives one a broader awareness of life present everywhere.
This year, let your devotion flower. Give it a chance to work. We should experience the divine's presence, the divine's light around us. You should have a desire in your mind to experience this. Has such a desire ever risen in you - that you want the highest peace? The whole world is running by this divine light. When you sing or pray there should be total involvement. If the mind is preoccupied elsewhere then that is no prayer at all.
You are like a free bird. You are fully open. Feel that you are flying like a bird. Learn to fly. This is something which you have to experience within yourself. There is nothing else. If you consider yourself as bonded, you will remain bound here. Be free. When will you experience freedom? Become free right now. Sit down and become content. Spend some time in meditation & satsang so that your inner self becomes strong enough to deal with the challenges.
When the mind relaxes, the intellect becomes sharp. When the mind is loaded with small things such as ambition, feverishness and desire, then the intellect loses its keenness. And when the intellect and observation are not sharp, life does not express itself fully, ideas dont flow and abilities diminish day by day. With this understanding, step out of your little mind and that step will solve many problems in your life. Be natural. Be with love. Involve yourself in service. Celebrate your life
.............CELEBRATE NEW YEAR - 2009

Thursday, October 9, 2008

Nava Rathri

The 9 Appellations of Durga
(1) Shailaputri(
2) Bharmacharini
(3) Chandra Ghanta
(4) Kushmanda
(5) Skanda Mata
(6) Katyayani
(7) Kaal Ratri
(8) Maha Gauri
(9) Siddhidatri
Nava“ that also means 'new' “ denotes 'nine' the number to which sages attach special significance. Hence, we have Nava-ratri (9nights), Nava-patrika (9 leaves / herbs / plants), Nava-graha (9 planets), and Nava-Durga (9 appellations).Here is a slide show of the 9 manifestations of Goddess Durga. Each goddess has a different form and a special significance. Nava Durga,if worshipped with religious fervor during Navaratri, it is believed, lift the divine spirit in us and fill us with renewed happiness.All the nine names of goddess are narrated in 'Devi Kavacha' of the 'Chandipatha' scripture. Learn about the nine goddesses in thefollowing slides that include beautiful watercolor paintings of each appellation.(
1) Shailaputri:Shailaputri literally means the daughter (putri) of the mountains (shaila). Variously known as Sati Bhavani, Parvati or Hemavati, thedaughter of Hemavana - the king of the Himalayas, she is the first among Navadurgas. Her worship takes place on the first day ofNavaratri “ the nine divine nights. The embodiment of the power of Brahma, Vishnu and Shiva, she rides a bull and carries a trident and alotus in her two hands.
(2) Bharmacharini:She is worshipped on the second day of Navaratri and is the second form of Mother Goddess. Bharmacharini means one who practices devoutausterity. She enlightens us in the magnificent embodiment of Durga with great powers and divine grace. She holds a rosary in her right hand and a water utensil in her left hand. She is blissful and endows happiness, peace, prosperity and grace upon all devotees who worshipher. Filled with bliss and happiness, she is the way to emancipation - Moksha.
(3) Chandra Ghanta:The third facet of Goddess Durga is 'Chandraghanta', who is worshipped on the third day of Navaratri, for peace, tranquility and prosperityin life. She has a 'chandra' or half moon in her forehead in the shape of a 'ghanta' or bell. That is why she is called 'Chandraghanta'. Sheis charming, has a golden bright complexion and rides a lion. She has ten hands, three eyes and holds weapons in her hands. She is theapostle of bravery and possesses great strength to fight in the battle against demons.
(4) Kushmanda:Kushmanda is the fourth form of the mother goddess and is worshipped on the fourth day of Navaratri. The meaning of the name 'Ku-shm-anda' is as follows: 'Ku' = a little; 'ushma' = 'warmth'; 'anda' = 'the cosmic egg'. So she is considered the creator of the universe. Theuniverse was no more than a void full of darkness, until her light spreads in all directions like rays from the sun. Often she is depicted as having eight or ten hands. She holds weapons, glitter, rosary, etc., in her hands, and she rides a lion.
(5) Skanda Mata:The fifth aspect of the Mother Durga is known as 'Skanda Mata' – the mother of Skanda or Lord Kartikeya, who was chosen by gods as theircommander in chief in the war against the demons. She is worshipped on the fifth day of Navaratri. She is accompanied by the Lord Skanda inhis infant form. Skanda Mata has four arms and three eyes, holds the infant Skanda in her right upper arm and a lotus in her right handwhich is slightly raised upwards. The left arm is in pose to grant boons with grace and in left lower hand which is raised also holds alotus. She has a bright complexion and often depicted as seated on a lotus.
(6) Katyayani:The sixth form of Mother Durga is known as 'Katyayani', who is worshipped on the six day of Navaratri. The legend behind her namegoes thus: Once upon a time, there was a great sage called Kata, who had a son named Katya. Kata was very famous and renowned in thelineage of saints. He underwent long austerities and penance in order to receive the grace of the Mother Goddess. He wished to have adaughter in the form of a goddess. According to his wish and desire the Mother Goddess granted his request. Katyayani was born to Kata asan avatar of Durga.
(7) Kaal Ratri:This is the seventh form of Mother Durga and is worshipped on the seventh day of Navaratri. She has a dark complexion, disheveled hairand a fearlessness posture. A necklace flashing lightning adorns her neck. She has three eyes that shine bright and terrible flames emanatefrom her breath. Her vehicle is the donkey. Her raised right hand always seems to grant boons to all worshippers and all her right lowerhand is in the pose of allaying fears. Her left upper hand holds a thorn-like weapon, made of iron and there is a dragger in the lowerleft hand. She is black like Goddess Kali and holds a sparkling sword in her right hand battle all evil. Her gesture of protection assuresus of freedom from fear and troubles. So she is also known as 'Shubhamkari' รข€“ one who does good.
(8) Maha Gauri:She is worshipped on the eighth day of Navaratri. Her power is unfailing and instantly fruitful. As a result of her worship, all sins of past, present and future get washed away and devotees get purified in all aspects of life. Maha Gauri is intelligent, peaceful and calm. Due to her long austerities in the deep forests of the Himalayas, she developed a dark complexion. When Lord Shiva cleaned her with the water of the Ganges, her body regained its beauty and she came to be known as Maha Gauri, which mean extremely white. She wears white clothes, has four arms, and rides on a bull. Her right hand is in the pose of allaying fear and her right lower hand holds a trident. The left upper hand holds a 'damaru' (a small rattle drum) and the lower one is in the pose of granting boons to her devotees.
(9) Siddhidatri:Siddhidatri is the ninth form of Goddess. She is worshipped on the ninth day of Navaratri. Siddhidatri has supernatural healing powers.She has four arms and she is always in a blissful happy enchanting pose. She rides on the lion as her vehicle. She blesses all Gods,saints, yogis, tantrics and all devotees as a manifestation of the Mother Goddess. In 'Devi Bhagvata Purana' it is mentioned that LordShiva worshipped her and was blessed with all Siddhis (supernatural powers). By her blessings his half body became female and other halfbody male in the avatar of Ardhnarishvara."Nava-Ratri" literally means "nine nights." This festival is observed twice a year, once in the beginning of summer and again at the onsetof winter.

What's the Significance of Navratri?During Navaratri, we invoke the energy aspect of God in the form of the universal mother, commonly referred to as "Durga," which literallymeans the remover of miseries of life. She is also referred to as "Devi" (goddess) or "Shakti" (energy or power). It is this energy, which helps God to proceed with the work of creation, preservation and destruction. In other words, you can say that God is motionless, absolutely changeless, and the Divine Mother Durga, does everything. Truly speaking, our worship of Shakti re-confirms the scientific theory that energy is imperishable. It cannot be created or destroyed.It is always there.Why Worship the Mother Goddess?We think this energy is only a form of the Divine Mother, who is the mother of all, and all of us are her children. "Why mother; why notfather?", you may ask. Let me just say that we believe that God's glory, his cosmic energy, his greatness and supremacy can best bedepicted as the motherhood aspect of God. Just as a child finds all these qualities in his or her mother, similarly, all of us look uponGod as mother. In fact, Hinduism is the only religion in the world, which gives so much importance to the mother aspect of God because webelieve that mother is the creative aspect of the absolute. Why Twice a Year?Every year the beginning of summer and the beginning of winter are two very important junctures of climatic change and solar influence. Thesetwo junctions have been chosen as the sacred opportunities for the worship of the divine power because:(1) We believe that it is the divine power that provides energy for the earth to move around the sun, causing the changes in the outernature and that this divine power must be thanked for maintaining the correct balance of the universe.(2) Due to the changes in the nature, the bodies and minds of people undergo a considerable change, and hence, we worship the divine powerto bestow upon all of us enough potent powers to maintain our physical and mental balance.Why Nine Nights & Days?Navaratri is divided into sets of three days to adore different aspects of the supreme goddess. On the first three days, the Mother is invoked as powerful force called Durga in order to destroy all our impurities, vices and defects. The next three days, the Mother is adored as a giver of spiritual wealth, Lakshmi, who is considered to have the power of bestowing on her devotees the inexhaustible wealth.The final set of three days is spent in worshipping the mother as the goddess of wisdom, Saraswati. In order have all-round success in life,we need the blessings of all three aspects of the divine mother; hence, the worship for nine
( THanks to KK for contributing to this)

Wednesday, October 1, 2008

Corporate Gandhiji

Mahatma Gandhi, not only for Munnabhai, is also revealing himself to the managers and is teaching them business strategies, inculcating ‘business ethics’. This is the new angle to Gandhism.
Name: Mohandas Karmachand Gandhi
Institution: India Incorporated
Responsibility: Chief Executive Officer (Trustee)
Goal: Total Independence.
Strategy: Truth and Non Violence
Capital: Sacrifice
Shareholders: All Indians
Managers: Jawaharlal Nehru, Vallabhai Patel, Rajendra Prasad, Radhakrishnan, Ambedkar etc.
First Shareholders’ meeting: August 14th midnight 1947.
Growth Index: Gradual but upward moving

* * * * * *
To make it to the Fortune Global level
To reach billion dollar state
To provide employment to 25000 people
To become ‘multinational’
These are quite common dreams for any company and may be bigger too.
But how to realize them?
Peter Drucker, Jack Welsh, Coovey ----- such of the management gurus’ teachings will be too good to hear, but will not suit our environment and ethos.
Like the American and Japanese management gurus –do you think that there no management gurus to teach us success lessons in our own style?
Why not? There are.
Yes- he is an example
That toothless smiling grandfather.
That gentleman who wore a loin cloth.
Half-naked.
The fasting yogi, satyagrahi ---
Mahatma Gandhi!
His life is a message. Not merely to the whole world, but also to the corporate world.

He did not found any companies. Not done any businesses. Not read any management treatises. But his quest for truth, the movements, the strategies, the values, and the resolution of conflicts--—all these are of great value to the corporate world. And most precious tools too for application. That is why management experts like C.K Prahlad, Arindam Chowdry, have seen a great Chief Executive leader in Mahatma Gandhi. If anyone leads a business with same devotion like Mahatma led the Independence Struggle, one can achieve miracles—say the experts.

Father of Strategy.
Gandhiji’s strategy formulation is the first lesson for the managers. That is a lesson on “strategic management”. Like all our corporate our leaders think of expansion or turnover, Gandhiji dreamt of Indian Independence.
Total Independence (sampoorna swaraj)
He had total clarity on his goal (which is lacking in 50% of our managers)
Non violence and Truth – He had even more clarity about his means/ strategy—(lacking in 80% of the managers)
By the time he took charge of the independence movement, a number of wars of independence and rebellions took place.
Blood was shed and lives were lost with no success.
The revolutions which worked in America, Russia, and France— he understood will not work for India. Because our culture is different. Our values are different. The way our people respond to any problem is different. To Subhash Chandra Bose’s emotional call “give me your blood, I will get you Swaraj “how many have responded? He had to look to other countries for help. – Giving blood, shedding blood, is not understood by our country men- is what Gandhi understood. That is why Gandhiji changed the strategy. – Which was not chosen in the history by anyone any time? He forbade weapons and violence. He said it is enough if you walk with me. If at all, he asked them to make salt, spin yarn, go to jails silently. How easy? The people thumped in and filled the jails. An invincible strategy it proved.
Mahatma thoroughly understood the psychology of the Indians. The corporate managers have to understand this first i.e. to understand their customers, to understand their needs, to understand the market conditions. “They should have clarity of their goal like Gandhiji. To achieve those, they have to keep aside the traditional methods. They have to think in a novel way. Break new paths. Such people only stand out winners in the market. Become leaders” says Arun Maira, the Boston Consulting Group Chief Executive Officer.
How to be stable to succeed in a long term project of 10 or 20 years has to be learnt from the example of Mahatma. It was struggle for decades; no one knows when you get freedom. How does it come? Whether you get it or not. But he never was disappointed. He was undertaking some struggle or movement to inspire his followers and people. Not to flinch till achieving the aim, -- such was the fighting spirit.
There are two kinds of managers in the world. One specialized in getting short term results; there are no evidences that such people lead the companies to towards development in the long run. The second kind of leaders is experts in long term strategies. They can evolve stupendous plans for 10 years, but there are no instances where they worked for more than 10 months. There are very few who can dovetail the short term plans into the long term strategy- Mahatma is one of such few who come into this category.
Movement to suit the people. Business to fit the market.
Indians get enticed at the coolness of beautiful models in Old Spice advertisement, as ours is a hot country. But in a cold country like Norway, unless the customers are made to yearn for the warmth of the model, the business will not click.
Gandhiji did the same thing. The person who led the movements in South Africa wearing suits, after coming to India, he donned the avatar of an average Indian, spoke the common man’s language. Lived in utter simplicity. My dear Managers! Have you fully understood Mahatma?
Branding Bapu
In our country the publicity budget of corporate runs in to crores of rupees—how other wise the people will not come to know about the company and the brands? But in those days, when there were no T.Vs and very few news papers- that too limited to urban areas, Gandhiji was able to take his message to the nooks and corners of the country. This is a lesson for the corporate to learn how he did it. Says Gita Piramal, the Editor of Smart Manager, “if he Mahatma did Dandi march by himself alone, no one would have bothered, but he did not do like that. He designed it to strongly influence the thinking of the people as great event. He with his followers walked 245 miles to Dandi.” “ I will do or die but will not return to Ashram’ swore Mahatma. Seeing this, people came in battalions and everywhere hailed with welcome lights. Mahatma scored a victory as Event Manager, which has left stalwarts like Motilal Nehru wonder struck.
In 1942 Quit India movement also it happened the same way, the news spread like wild fire in the whole country. Not only in Delhi, but in the nooks and corners of Andhra Pradesh also people were talking about the same. Mahatma knew how to propagate his campaigns. He used the limited newspapers wisely. He wrote articles. He ran some news papers. He wrote letters to hundreds of his followers and supporters. We have to know here something about the language of Mahatma. Whenever we have to say something about untouchability or non violence or customer service, we quote “Mahatma said this or said that” we add his words in original to our text. So powerful and memorable is his style. It will be understood even by a common man. It makes every one to think. This is a thing that all our public relations experts have to learn. Says the media expert, Rajendra “in many commercial advertisement, there will be no clarity. It will be difficult to understand the relationship between the product and advertisement. If one reads the speeches of Gandhiji, brand managers will understand how clearly they can communicate themselves “it is Mahatma who brought a brand value in the world. His Satyagraha is a brand. His charakha is a brand. His khadi is a brand. His smile is brand. He himself is incomparable brand. Even now today’s political leaders use his brand value in some form or other.
“Human Resources” and Mahatma
The swaraj movement did not start with Gandhiji. Many before thought how to achieve swaraj, held many meetings. But the common man did not concern himself with this. No one thought of joining them as partners in this movement. But Mahatma did it. He went into the midst of the people, shares with them his thoughts and sought their support. With this, people understood that they are also partners in the struggle. Now what is happening in the corporate world? According to Shabbir Merchant, Vice President Grow Talent India “The Board room decisions do not reach the employees. No one is talking to those, by becoming close with whom, the change begins “
“Mahatma’s style of leadership is very essential for the corporate world. Then only the lowest employee will feel himself a partner in the institution” says Arun Myra.
Not only that, those bosses who take credit for the success of a project, but abdicate responsibility in case of failure – attributing to the defective planning, have a lesson to learn from Gandhiji. He never made any one a scapegoat. Although he was not in any way connected with the chowra chori incident, he took the responsibility. When the country got independence due to his leadership, he did not boast that he achieved it. When the celebrations were all over, he was doing a fast in some corner of the country.
Treading with Values
However great your ends are, your means should be as great, says Gandhiji. This principle should be adopted in to by the corporate world. In this world at a time when some business entities are working hand in hand with the underworld and teaming up with immoral and corrupt leaders, these words need to be remembered well. To day to win the contracts, boost the share values artificially, to threaten or even eliminate competitors, some business firms are using unfair and questionable means. Bapuji knew how unhealthy such practices are. That is why he exhorted “Respect your competitor “
Those companies which run with the highest ideals are lasting in the long run. This is a proven reality. “Tata, Wipro, Infosys, not merely these, if you observe those companies which run with values, you will understand that they have an individuality. That personality resembles that of Mahatma “analyses C.L.N. Murthy, the Head of Radix & Management. In the institutions following Gandhian principles, there will be no succession battles, no hankering after excessive profits, no bribe giving or taking, no dissatisfaction in employees, and no ego in the owners. Azim Premji and Narayan Murthy are following in letter and spirit the “trusteeship” principle. They are making the employees as partners. They are distributing handsome dividends to the shareholders. In Shara Group, we are told that the top man is called “Managing Worker”.
If Gandhiji’s Ramarajya fructifies, we can hope that such an environment will happen.
Share and grow
“You are merely a guardian/ trustee of the peoples’ resources—the roots of corporate responsibility exist in these words” says Gopalakrishna, Retired I.A.S officer. Gandhiji knows the evils of concentration of wealth in one place. It accentuates unrest in the lowest rung of the people. Therefore he said “poverty is the fearsome face violence”. The corporate have to take the responsibility of alleviating the same. If today they are going to the slums and building schools, hospitals—the idea behind is Gandhism only.
This is all in the cities where the industrialization is taking place. What about the state of villages? The corporate strategists say that if the villages prosper, the business prospers, because it there 70% of the people live and 70% of the market exists. But the purchasing power is not there. It they have to get that power, they have to fill their bellies. They have to earn enough. If all this has to happen, the villages have to become self sufficient. That means the issue again revolves round Gandhism.
Gopalakrishna reveals a different angle of Gandhismi “ Mahatma then itself supported decentralization. He felt that the participation of the people will increase and the transparency and responsibility will be clear. The corporate are now accepting this principle literally. They are focusing on a small scale, increasing the productivity and outsourcing jobs to smaller concerns.”
Leader to “walk the talk”
“Wasteful expenditure is on the rise. We have to cut down. Observe austerity’ this is how a CEO concluded a Power Point Presentation. Applause reverberates. The boss goes to five star hotel in a foreign car. From there he goes to pleasure trip in business class. In Mahatma’s life there is no such instance. He preached what he practiced and practiced what he preached. Whatever change you want to bring should, start with one self – was the principle of Mahatma,
Youth that gave up employment and studies, middle aged lawyers, peasants, workers, illiterate housewives—those people, if you see individually have no specialty, but together, as followers of Gandhi made the British empire tremble. This is what is meant by extraordinary success with ordinary people.
“If the bosses who point fingers at the lower cadres for every failure or fault understand the Gandhiji’s leadership style, half the corporate problems will be solved “says HR consultant Prabhu. Not only this, the way he got the work done through stalwarts like Nehru, Patel and Ambedkar by coordinating with all of them is also great. The corporate corridors which have become the homes of “ego “should learn this as a lesson. Those who are buying expertise, not building them should understand the way he created thousands of leaders.
We need principles of Gandhi.
“A customer is a very important person coming into our premises. We depend on him but he does not depend on us.” These words appear beside the photo of Bapu, smiling with his toothless mouth—wherever you go, be it bus stand, railway station, bank, or post offices---these are the words Gandhiji told much before the magnificent words “Customer relationship” “Customer Care” was born. Because he understood the secrets of business, he could say so. As many think, Gandhiji never opposed business. He only opposed the unethical aspect. In fact in the last 60 years the meaning of business changed. Business does not merely mean earning profits. There are millions of stake stakeholders; it is connected to their welfare. This is a kind of Socialism- Gandhi’s teachings are essential to us. “Every principle of Gandhism is applicable in some way or other to every business’ agrees BSBC Country Head, Mr. Nainalal Kidwai. “So far he is confined to charakha, khadi, and non violence. Gandhism is kept in darkness. In Mahatma there is global leader beyond all these. At least now people are recognizing this. I am happy” said Tushar Gandhi, the great grandson of Gandhiji, to the students of a Business Management School. There was an undescribable glow in his eyes when he said this. In that light--- his toothless smiling Grandfather.
Global Gandhi
The westerners who enjoyed excessive wealth and pleasures came to repulsion with their life slowly. Now they understand the greatness of simplicity of life. They are understanding Mahatma. The colleges and universities which are providing courses in Gandhism are increasing year by year. University of Virginia, University of Hawai, Georgia University—like this, it is a big list. Harvard University, MIT and Oxford, while teaching leadership draws examples of Mahatma. Harvard School of Business recognized him as “20th Century Management guru. In California, a Gandhian protagonist, Leh Wells collected a group of 10,000 students to propagate Gandhian teachings. Martin Luther King Junior warned long back. “If we forget the Gandhian path, we have to pay dearly for that.” We understood now!
Bapu’s soft skills
Self management
Change does not come from elsewhere, it starts with you.
Resolution of conflict.
Many problems get solved with keeping silent. But we lose the opportunity by talking.
Decision making skill
Although our conscience tells us “it is wrong” we take a decision to please others, for temporary gains, --- taking decision in favor of someone is unethical.
Conversational skill.
If I had no sense of humor, I would have committed suicide long back.
Optimism.
If a palm full of water is polluted, it does not mean that all the water in the seas is polluted. If you encounter a bitter experience, it does not mean that the humanity has gone to dogs.
Control of anger
Anger or intolerance will not allow you to understand anything properly. You cannot take correct decisions.
Wisdom
Live with the thought that you die tomorrow. But collect wisdom as if you are going to live eternally.
Business values
To do business with integrity is difficult but not impossible.
“Our management”
“Our Ramayana, Mahabharata, Bhagavadgita—are excellent management treatises. Our Rama, our Krishna, Our Gandhiji are great management gurus.
What can be termed as “Ours truly business management” is unfolding itself clearly now only. True. Till yesterday when Stephen Coovey told us about the “Seven Habits of Highly Effective People” we said Aha. When he came out with “8th Habit” we nodded. Whatever Jack Welsh said, we implicitly agreed. We tried our best to implement in our companies. The real problem is here. The foreign management principles may be great but they do not suit our ethos seamlessly. To the westerners, job is simply a job. For salary sake they change a company a month. Indians are not like that. They are relationship oriented. They want lifelong relationships. There are many other differences. There are many contradictions in the matter of values also. After experiencing all these our people started focusing on “indigenous management.” What happens? You get gems as much as you dig. It is proved that there is no parallel to management in Sundarakanda in Ramayana. It is well known now that the teachings of Bhishma from his arrow bed to Pandavas, will serve as principles of corporate governance for management of any company. Likewise all management experts agree that the person who is ‘sthithaprajna” will be the best CEO. Indian Institute of Management, Bangalore, also started an elective course called “spirituality for global leaders”.

R.Ramakrishnan

( Translation from a Telegu Paper)

Sunday, September 7, 2008

Efficiency vs. Effectiveness

I remember an excellent saying by
" The effective, vitalizing work of the World is done between the ages of twenty-fice and forty
By William Osler ( a great Physician)
The two terms " Efficiency" and "Effectiveness" have to be understood correctly. It is very important to distinguish between the two parameters. Efficiency is about finding the best ways of doing an assigned job. It is the methodology. Then what is effectiveness ? if we analyze the word , " Effective", you will find a word within the word namely " effect". Effect means result. When we say we are effective, what we mean is that we produce result. We could have carried out some activity result may not have got place. Any effort made without result is a waste of time. We are not effective.
Our Strategy should be to produce more effect or outcome with least investment of effort and resources. This is " Smart" working. If we are producing more outcome with more effort, we are working hard.
Let me give an example: Suppose we have currencies of various denominations on our table amounting to Rs 100. Imagine that a whirlwind blows them all over your room. What would be our strategy for picking them up?
If we are efficient, we will pick up the currency closest to us and work towards the other. IF we are effective, we will pick up the highest denomination currency first and then others.
Are we efficient or effective ? In fact, we should be effective and efficient and combine both tactfully
Effectivess is more a goal setting and Efficiency is more a process of attaining the goal

Sunday, August 31, 2008

Adopting to New Environment

Adopting to a new environment is going to be a challenge and it is going to be new to you. The way change happens and is led will different to the world you are used to . How different ?
Adopting quickly
To be able to lead in new world will mean understanding things you have taken for granted all over again. To gain credibility you will need to understand the new context, the issues, the sources of power and the pitfalls. To be able to do this will require moving into new environments more frequently, looking for how things work and not assuming they will follow the same old rules.
Asking right questions
The ability to ask the right questions comes to the forefront, as it becomes a more valuable asset than knowing the right answers. A leader becomes known for the speed in which they can come to terms with the new rules and start relating to the situation, not the speed in which they can impose a pre-made solution.
Building credibility in a new environment is described by Lord Puttnam, President of UNICEF and advisor to the department of education. " As an Advisor, I visited more schools than anyone else. I remember hearing an interview with Paula Radcliffe, the long distance runner. She said there were all kinds of clever training techniques but that, in the end, the fundamental issue was how many miles a week you do" is what matters.
More understanding
  1. Be wondering how to cope with challenges to your legitimacy or how you can acclimatize to this new world.
  2. Be considering whether to take a stand on an issue and what it will feel like if you do.
  3. Be operating in new and different environment and it feel lonely
  4. Be a newly promoted leader and are finding it difficult or different to operate at this level
  5. Be struggling to understand whether leading beyond your authority is really very different to what you currently do.

R.Ramakrishnan

31st Aug 08

Tuesday, August 26, 2008

The ABC of handshakes

People often underestimate the power of a simple handshake. But this simple gesture can go a long way in communicating what just words or other action may not.
Handshakes are universal physical greetings that accompany the verbal exchange of pleasantries. In today's business world, the handshake has emerged as the only physical contact betweent professionals. We often evalute people through non-verbal and handshake reveals a great deal about their inner traits, personality, feelings and levels of motivation. A well executed handshake is a critical component in creating a great first impression.
You shake hands when :
  • Introduced to a person
  • Entering a meeting/boardroom
  • Congratulating a business associate
  • Inking a business deal or at the end of negotiation
  • Departing after business meeting / at a networking event/ social gathering
  • Offering condolence

Power points on Handshakes:

  • Always handshake with the right hand
  • Extend your hand with the thumb up and fingers out, as it helps the other person connect better with your hand
  • Web-to web : A well executed handshake is one where you connect with the person's web ( the area between the thumband the index finger)
  • Shake from the elbow, moving the shoulder muscle makes the handshake too firm and moving the wrist muscles make it too dainty
  • Although dependent on the culture, two smooth pumps has emerged as the universally accepted handshake.
  • Maintain shoulder -to-shoulder stance as it projects confidence and conveys positive body language.
  • Offer a dry hand, as we associate clammy hands with nervousness and anxirty, all negatives in the business arena.
  • Shake hands with everyone- there exists no hierarchy when shaking hands in business.
  • Be mindful if someone has a disability, and especially older women and men. Wait until they offer their hand .

Across the World :

  • Australia/Canada/USA- Firm grip and two smooth strokes. In the US, it can sometime extend to three strokes
  • China/Japan- Light grip, three to four gentle stokes
  • Indonesia- Nodding, accompanied with the handshake
  • Middle east- Limp and lingering, slight up and down movement with plent of eye contact, accompanied with the traditional verbal greeting
  • Hong Kong: Less firm than its western counterparts. Socially older persons before younger and women before men
  • Singapore: soft, light touch
  • Philippines-US style handshake accompanied by a pat on the back

Globally , business has become gender neutral. Anyone who offers their hand first, man or woman, has an advantage. A quick handshake helps to eliminate the initial hesitation, a common fear that grips most people in the first few seconds of meeting a new person

R.Ramakrishnan

26th Aug 2008